Cet article se propose de mettre en lumière les dynamiques interactionnelles mises en œuvre par la pratique comique de l’onomasti kômôidein, à travers le recours à certaines instruments théoriques fournis par la socio-linguistique (analyse interactionnelle et conversationnelle). En soulignant l’analogie existante entre les injures que les acteurs adressent contre des citoyens réels appelés par leur nom et la calomnie, la diabolè, il propose de nuancer l’opposition, qui domine la critique aristophanienne, entre les interprétations « ritualistes » et les interprétations « (...) politiques » de ce phénomène dramatique. (shrink)

Questo articolo argomenta in favore della tesi di una collaborazione tra sensi e ragione nella gnoseologia di Empedocle. Il primo difensore di questa tesi, Sesto Empirico, distingueva nel pensiero empedocleo due forme di ragione, una umana e l’altra divina. Viene sostenuta qui l’identificazione della ragione divina menzionata da Sesto con il dio protagonista del fr. 134DK, a cui il suo citatore, Ammonio, attribuisce il nome di Apollo. L’analisi proposta cerca di mostrare in particolare 1) che il dio menzionato nel fr. (...) 134 e il sole della comologia empedoclea conosciuto grazie alla testimonianza di Aezio ; 2) che la costituzione fisica di questo dio solare, immagine luminosa proiettata sulla volta dell’etere, ne fa una figura velata della conoscenza, come relazione necessaria di esperienze sensibili e di contenuti intellettivi. La tradizione pitagorica che identificava il sole con Apollo troverebbe un prolungamento nella divinizzazione empedoclea della ragione. (shrink)

Cet article se propose de mettre en lumière les dynamiques interactionnelles mises en œuvre par la pratique comique de l’onomasti kômôidein, à travers le recours à certaines instruments théoriques fournis par la socio-linguistique (analyse interactionnelle et conversationnelle). En soulignant l’analogie existante entre les injures que les acteurs adressent contre des citoyens réels appelés par leur nom et la calomnie, la diabolè, il propose de nuancer l’opposition, qui domine la critique aristophanienne, entre les interprétations « ritualistes » et les interprétations « (...) politiques » de ce phénomène dramatique. (shrink)

Cet article est disponible en texte intégral en format PDF.

Cet article propose une analyse des huit occurrences de la formule homérique epos t’ephat’ ek t’onomazen qui sont précédées, dans le premier hémistiche de l’hexamètre, par le verbe enenipein, dans le but de mettre en lumière la signification particulière qu’y recouvre le verbe onomazein « apostropher par des mots injurieux ».

Cet article est disponible en texte intégral en format PDF.

Cet article est disponible en texte intégral en format PDF.

Cet ouvrage trilingue, issu du séminaire présocratique mené depuis 2017 au centre Léon-Robin par R. Saetta Cottone et G. Journée, rassemble d’éclairantes contributions de spécialistes internationaux interrogeant à nouveaux frais le rapport des premiers penseurs grecs au divin. D’une grande précision, avec une attention particulière à la langue, toutes ouvrent d’intéressantes pistes de recherche, dont la variété permet de croiser les perspectives et les champs. Il s’agit de sortir de l’alterna...

I address Sinnott-Armstrong's argument that evidence of framing effects in moral psychology shows that moral intuitions are unreliable and therefore not noninferentially justified. I begin by discussing what it is to be epistemically unreliable and clarify how framing effects render moral intuitions unreliable. This analysis calls for a modification of Sinnott-Armstrong's argument if it is to remain valid. In particular, he must claim that framing is sufficiently likely to determine the content of moral intuitions. I then re-examine the evidence which (...) is supposed to support this claim. In doing so, I provide a novel suggestion for how to analyze the reliability of intuitions in empirical studies. Analysis of the evidence suggests that moral intuitions subject to framing effects are in fact much more reliable than perhaps was thought, and that Sinnott-Armstrong has not succeeded in showing that noninferential justification has been defeated. (shrink)

Consent governs innumerable everyday social interactions, including sex, medical exams, the use of property, and economic transactions. Yet little is known about how ordinary people reason about the validity of consent. Across the domains of sex, medicine, and police entry, Study 1 showed that when agents lack autonomous decision-making capacities, participants are less likely to view their consent as valid; however, failing to exercise this capacity and deciding in a nonautonomous way did not reduce consent judgments. Study 2 found that (...) specific and concrete incapacities reduced judgments of valid consent, but failing to exercise these specific capacities did not, even when the consenter makes an irrational and inauthentic decision. Finally, Study 3 showed that the effect of autonomy on judgments of valid consent carries important downstream consequences for moral reasoning about the rights and obligations of third parties, even when the consented-to action is morally wrong. Overall, these findings suggest that laypeople embrace a normative, domain-general concept of valid consent that depends consistently on the possession of autonomous capacities, but not on the exercise of these capacities. Autonomous decisions and autonomous capacities thus play divergent roles in moral reasoning about consent interactions: while the former appears relevant for assessing the wrongfulness of consented-to acts, the latter plays a role in whether consent is regarded as authoritative and therefore as transforming moral rights. (shrink)

This paper examines the concept of “terminological gaps” and strives to identify suitable methods for dealing with them during translation. The analysis begins with an investigation of the contended notion of gaps in terminology based on empirical examples drawn from a German-Italian terminological database specifically designed for translation purposes. Two macro categories of gaps are identified, conceptual and linguistic level gaps, which only partially correspond to previous observations in the literature. The paper uses examples to explore the advantages of ontological (...) representations for detecting conceptual terminological gaps and identifying appropriate translation strategies. However, limitations are also observed and an attempt is made to resolve these using a frame-based approach. A frame-based analysis reveals that while certain designations may appear to refer to convergent conceptual units with matching distinctive features, differences also emerge due to the way the two language systems build designations. Examples from the corpus make it evident that a frame-based approach is helpful for identifying both kinds of terminological gaps, and then resolving them during translation. An important presupposition for this approach is that larger units of analysis need to be addressed rather than just terms themselves. There is confirmation of the existing idea that methods embracing entire segments or paragraphs as units of investigation are preferable during translation, and this is also seen to apply in terminological studies. (shrink)

Precision was not a quality expected from ordinary watches in the eighteenth century, which required specific maintenance to function correctly. The precautions to be taken to ensure the accuracy of pocket chronometers, whose going would influence navigation or the results of scientific activities, were even more vital. However, the remarkable attention that horological studies have devoted to the origins of chronometry has neglected these aspects. It has erroneously assumed that the success of chronometers was guaranteed by their innovative impact and (...) technological advancement. To illustrate the importance to examine the birth of chronometry from the point of view of manipulating technology and the user experience, my paper will discuss the case of the small series of pocket chronometers manufactured between 1782 and 1794 by the London workshop of the Swiss watchmaker Josiah Emery. The article shows that not all the users possessed the necessary technical knowledge nor training to handle and employ chronometers appropriately and that the instructions given by the artisan to his clients played a fundamental role. (shrink)

Resumo O presente artigo visa apresentar as peculiaridades da interpretação de Giorgio Colli para o pensamento do eterno retorno, numa interpretação que não lhe imputa traço ético nem estético, e sim metafísico. Para tanto, trata-se de, em primeiro lugar, apresentar Parmênides como precursor do eterno retorno, invocando-se a circularidade do ser e da consciência; num segundo momento, trata-se de tomar o eterno retorno como um contato pré-racional, próprio do tempo que expressa a esfera da imediaticidade; num terceiro momento, evidencia-se a (...) força do eterno retorno em sua carga contraditória e seu caráter agonístico. Ao final tem-se o eterno retorno, para Colli, como uma terceira verdade, com a qual Nietzsche pretendeu contrabalançar a verdade do vir-a-ser a suscitar a dor metafísica.The present article aims to present the peculiarities of Giorgio Colli´s interpretation of the eternal recurrence thought - an interpretation that do not ascribe to it nor an ethical nor an aesthetical feature, but a metaphysical one. For this purpose, first of all it presents Parmenides as a forerunner of the eternal recurrence, invoking circularity of Being and consciouness; secondly, it takes the eternal recurrence as a pre-rational contact, a contact from the order of time expressing the sphere of immediacity; thirdly and lastly, eternal recurrence´s power is emphasized in his contradictory burden and agonistic character. After all, the the eternal recurrence would be, for Colli, a third truth, with which Nietzsche intended to counterbalance the truth of becoming that arouses a metaphysical sorrow. (shrink)

No período antigo – grego e helenístico em particular – a filosofia era concebida não como uma atividade intelectual pura voltada para a busca da verdade, mas como um exercício prático de pensamento que deveria servir à vida e ter como objetivo a autotransformação. O objetivo era aprender a conduzir uma vida filosófica e a cuidar de si: principalmente de suas falas e ações. Não era tão importante poder expor uma doutrina verdadeira, mas sim colocar em prática os ensinamentos que (...) eram dados. Esta perspectiva caduca já no período medieval, mas podemos perguntar-nos se a atitude pragmatista não reanima alguns dos seus aspectos: por exemplo, a enxertia da prática na teoria, a concepção de ideias como planos de ação, a referência a efeitos de verdade, e similar. Neste artigo pretendo testar esta hipótese, especialmente com referência ao estudo que Peirce realizou sobre o processo de “autocontrole” (os antigos diriam “autogoverno”, autarkeia) como base da ética, entendida como uma ciência normativa e o fundamento da lógica. (shrink)

This chapter examines the relevance of the cognitive science of morality to moral epistemology, with special focus on the issue of the reliability of moral judgments. It argues that the kind of empirical evidence of most importance to moral epistemology is at the psychological rather than neural level. The main theories and debates that have dominated the cognitive science of morality are reviewed with an eye to their epistemic significance.

In today’s knowledge economy, knowledge and knowledge sharing are fundamental for organizations to achieve competitiveness and for individuals to strengthen their innovation capabilities. Knowledge sharing is a complex language-based activity; language affects how individuals communicate and relate. The growth in international collaborations and the increasing number of diverse teams affect knowledge sharing because individuals engage in daily knowledge activities in a language they are not native speakers. Understanding the challenges they face, and how they manage the emerging difficulties is the (...) main aim of this manuscript. For this purpose, an explorative case study was conducted in an international university research project, namely the TED project. Both interviews and direct observations were employed to understand the phenomenon better and deliberately triangulate data and improve validity. Results show that non-native language use determines the emergence of different language proficiency, depending on the nature of the knowledge domain–job-related vs. non-job-related. Within non-job-related knowledge domains, the lack of linguistic abilities, summed to the perceived cultural diversities, mainly affects people’s propensity to engage in personal and more intense social relationships. Under such circumstances, tacit knowledge sharing is reduced with negative consequences on the project’s long-term innovative performance. Since the project is still running, detecting language challenges will allow the partners to design and apply effective measures to support cooperation with language and cultural barriers. Among them, code switching, adopted by “bridge” actors, already emerges as tool supporting communication and knowledge exchange. (shrink)

COVID-19 outbroke in Wuhan, China, in December 2019 and promptly became a pandemic worldwide, endangering health and life but also causing mild-to-severe psychological distress to lots of people, including healthcare workers. Several studies have already showed a high prevalence of depression, anxiety, and post-traumatic symptoms in HCWs but less is known about the efficacy of psychological interventions for relieving their mental distress. The aims of this study were: to evaluate the psychological adjustment of Italian HCWs during the COVID-19 pandemic; to (...) investigate the efficacy of an expressive writing intervention, based on Pennebaker’s paradigmatic protocol, on their psychological adjustment; to analyze if outcomes of EW vary in function of individual differences. Fifty-five HCWs were randomly assigned to one of two writing conditions: EW or neutral writing. Psychological adjustment was assessed before and after three writing sessions. Participants who received the EW intervention showed higher improvements in ptsd, depression, and global psychopathology symptoms. Improvements in EW group varied in function of age, gender, marital status, and baseline values: young, men, married participants and those who had higher baseline scores showed a higher reduction of psychological distress symptoms while women, single and those who had lower baseline value showed increased social support, and resilience. In conclusion, the EW intervention had positive effects which varied in function of individual differences on HCWs’ psychological health. (shrink)

‘I know his name.’ ‘I know something about him.’ ‘I know him.’ Consider how these uses of ‘know’ differ. The first two instances of know, seem to point to knowledge about something. Yet in the latter claim, the subject of the assertion is not a singular fact, but another person. I call these knowledge claims interpersonal knowledge. In the following paper, I provide an account for these interpersonal knowledge claims which employs the Conversational Contextualist view of language by synthesizing Allan (...) Gibbard’s Norm-Expressivist account for ‘good’ with an account of knowledge based in social epistemology. Under my theory ‘knowing someone claims’ amount to endorsements of our beliefs; as such, there is no truth-apt interpersonal knowledge. What is occurring is a self-assessment of our relationship to another person, based on our non-cognitive attitude towards the fact that we should know them. Therefore interpersonal knowledge claims are self-affirmations that assert we are doing what we believe we should, in an attempt to embody our perceived relationship with another person. -/- . (shrink)

May assumes that if moral beliefs are counterfactually dependent on irrelevant factors, then those moral beliefs are based on defective belief-forming processes. This assumption is false. Whether influence by irrelevant factors is debunking depends on the mechanisms through which this influence occurs. This raises the empirical bar for debunkers and helps May avoid an objection to his Debunker’s Dilemma.

Coordination games often have multiple equilibria. The selection of equilibrium raises the question of belief formation: how do players generate beliefs about the behavior of other players? This article takes the view that the answer lies in history, that is, in the outcomes of similar coordination games played in the past, possibly by other players. We analyze a simple model in which a large population plays a game that exhibits strategic complementarities. We assume a dynamic process that faces different populations (...) with such games for randomly selected values of a parameter. We introduce a belief formation process that takes into account the history of similar games played in the past, not necessarily by the same population. We show that when history serves as a coordination device, the limit behavior depends on the way history unfolds, and cannot be determined from a-priori considerations. (shrink)

‘Mathematics is the science of the infinite, its goal the symbolic comprehension of the infinite with human, that is finite, means.’ Along this line, in The Open World, Hermann Weyl contrasted the desire to make the infinite accessible through finite processes, which underlies any theoretical investigation of reality, with the intuitive feeling for the infinite ‘peculiar to the Orient,’ which remains ‘indifferent to the concrete manifold of reality.’ But a critical analysis may acknowledge a valuable dialectical opposition. Struggling to spell (...) out the infinity of real numbers mathematicians come to see the active role of emptiness. Pondering over the essence of self-awareness, the Japanese philosopher Nishida Kitarō comes to see the ‘place’ where it abides as absolute nothingness. Thus, the two ways of seeing coalesce into a perspective in which infinity and nothingness mirror each other. (shrink)

Asymmetric Choquet random walks are defined, in the form of dynamically consistent random walks allowing for asymmetric conditional capacities. By revisiting Kast and Lapied and Kast et al. we show that some findings regarding the effects of ambiguity aversion are preserved in the more general framework, which is of interest in several applications to policy making, risk management, corporate decisions, real option valuation of investment/ disinvestment projects, etc. The effect of ambiguity on the higher moments is investigated, as well, as (...) they have an interpretation in terms of the psychological attitude of a decision-maker towards ambiguity. Finally, some financial applications are provided as an illustration. (shrink)

This article includes details about Oration 44 of Gregory of Nazianzus, taken from ‘Gregorio di Nazianzo, orazione 44’ a book by Rossella Valastro, published in 2018. This oration was proclaimed during the first Sunday after Easter in 383, in conjunction with the inauguration of the church of St. Mamas of Caesarea. Gregory of Nazianzus, however, reports only a little information to his devotees about this little-known Cappadocian martyr. The oration highlights many themes, especially spiritual renewal that comes to humanity (...) from Christ's death and resurrection. Through many biblical quotes, the bishop exhorts all humanity to a spiritual change, creating an oration with a complex and irregular structure that is probably derived from several orations that Gregory of Nazianzus proclaimed in different times and places and were brought together into a single text. (shrink)

In a life-span perspective, Baglio and Marchetti make the hypothesis of “the existence of multiple kinds of Theory of Mind” and urge the transition from a discrete to a dimensional approach in the study of mentalization (“ToM may vary along a quantitative and a qualitative continuum”). We resist such a plea and argue that we can stick to a discrete approach which posits just a single early-developing mindreading system, and then works out a “third-person first” perspective on mentalization, according to (...) which the understanding of other minds both ontogenetically precedes and grounds the understanding of our own minds. In this third-person first framework, Baglio and Marchetti’s claim that mentalization is “a multifaceted set of competences liable to influence -- and be influenced by -- a manifold of psychosocial aspects” is reformulated as follows: first-person mentalization evolves in an interplay of third-person mentalization, autobiographical memory and socio-communicative skills attuned by cultural variables. Let us examine these points one by one.In the first place, we take a nativist-modularist perspective on third-person mentalization (henceforth “mindreading”). After Onishi and Baillargeon’s (2005) groundbreaking paper, enough evidence has accumulated to endorse the hypothesis that a form of primary mindreading is not a developmental achievement, but an innate social-cognitive evolutionary adaptation (Baillargeon et al., 2013, 2014). Such adaptation is implemented... (shrink)